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Bob Prichard
Paul said, “Whatsoever ye do in word or deed, do all in the name of
the Lord Jesus, giving thanks to God and the Father by him”
(Colossians 3:17). Everything that we do as Christians, especially
our worship and our obedience to the commands of the gospel must be
done “in the name of,” or by the authority of Jesus Christ. To do
things in the name of someone is to do them with the full approval
and authority of that person. We may do this whether or not we
actually say anything. For clarity to observers, it might be good to
say something, but if the Lord approves of what we are doing, and
knows what we are doing, we certainly do not have to tell him what
we are doing.
In the great commission of Matthew 28:18-20, Jesus said, “All power
is given unto me in heaven and in earth. Go ye therefore, and teach
all nations, baptizing them in the name of the Father, and of the
Son, and of the Holy Ghost: Teaching them to observe all things
whatsoever I have commanded you: and, lo, I am with you alway, even
unto the end of the world. Amen.” When Jesus commanded to “teach all
nations, baptizing them in the name of the Father, and of the Son,
and of the Holy Ghost,” He was saying that we must teach and baptize
by the authority of the Father, the Son, and the Holy Ghost. He did
not give a formula that we must say when baptizing.
In Acts chapter 2, the apostles first carried out the commands of
the great commission. As the people responded to the message of
salvation that Peter and the other apostles preached, “they were
pricked in their heart, and said unto Peter and to the rest of the
apostles, Men and brethren, what shall we do?” (Acts 2:37). Peter’s
response was “Repent, and be baptized every one of you in the name
of Jesus Christ for the remission of sins, and ye shall receive the
gift of the Holy Ghost” (Acts 2:38). We know that Peter was carrying
out the command of the great commission. The people were to be
baptized by the authority of Jesus Christ, and the stated purpose
was for the remission, or forgiveness of sins. There was no special
formula stated, either “In the name of the Father, the Son, and the
Holy Ghost,” or “In the name of Jesus” only.
When Paul rebuked the Corinthians for their divisions, he asked, “Is
Christ divided? was Paul crucified for you? or were ye baptized in
the name of Paul?” (1 Corinthians 1:13). He asked them by whose
authority they had been baptized. Surely there were no Corinthians
that were proclaiming some sort of baptismal formula such as, “I
baptize you in the name of Paul.” What they were doing was engaging
in a sectarian and divisive spirit by claiming that the one who had
baptized them meant they were somehow better than others.
“For in him dwelleth all the fulness of the Godhead bodily”
(Colossians 2:9). The Father, the Son, and the Holy Ghost are three
distinct personalities, with distinct functions, but all part of the
Godhead, and in full agreement. If we act in the name of, or by the
authority of one member of the Godhead, we act in the name of all
three.