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Topic(s): Church, Nature of Man, Unity
At a county fair, the townspeople held a horse-pulling contest. The
first-place horse ended up moving a sled weighing 4,500 pounds. The second-place
finisher pulled 4,000 pounds. The owners of the two horses decided to see what
these horses could pull together. They hitched them up and found that the team
could move 12,000 pounds! By working separately, the two horses were good for
only 8,500 pounds. When coupled together, their synergism produced an added
3,500 pounds. It’s a hard lesson for us, but unity consistently produces greater
results than individual endeavors. “Teamwork divides the effort and multiplies
the effect.”
—Our Daily Bread, Special Edition, Day 15
Topic(s): Christian Life, Nature of Man, Unity
One morning a father entered his home study to find the world map had fallen
off the wall. In the process it had become torn. His two-year-old daughter,
Anna, assisted in the repair. Her mother noticed her daughter’s unusual
quietness so she called from another room, “Honey, what are you doing?” Quickly
and matter of factly, Anna replied, “We’re fixin' the world, Mommy.” If we will
stay busy “fixin' the world” by taking the whole Gospel to the whole world in
every generation (Mark 16:15, 16), we’ll pull together.
—Commission, September 1993, p. 4
1. We read of it in the New Testament (Romans 16:16)
2. It exalts Christ as the only head of the church (Ephesians 1:22).
3. It has no creed but Christ and binds no name on its members but the divine
name, Christian (Acts 11:26).
4. It speaks where the Bible speaks and is silent where the Bible is silent (1
Peter 4:11)
5. It pleads for the unity of all believers in Christ (John 17:20, 21; 1
Corinthians 1:10).
6. It is not a denomination, nor a group of denominations, but simply the body
of Christ (Ephesians 5:23; Colossians 1:18).
7. Its founder is Christ Himself (Matthew 16:18).
8. Its aim is to save souls by Gospel preaching (Romans 1:16).
9. Its worship is patterned after the New Testament (John 4:24).
10. It teaches that scriptural unity can be attained on all disputed doctrinal
questions (1 Corinthians 1:10).
Topic(s): Jesus
A reminds us of His arrest like a common criminal and the legions
of angels who could have been summoned by Jesus.
B is for the betrayal by a “friend,” the murderer Barabbas,
the blood that Jesus shed, or the beating that He endured.
C makes us think of the cross on Calvary, the Jewish high
priest, Caiphas, before whom Jesus was tried, and the shameful crown
of thorns, the Roman centurion who concluded that “Truly this Man was
the Son of God!”
D is for the desertion by His disciples, the darkness
which enveloped the whole earth for three hours just before His death.
E reminds us of the enmity of the religious leaders, Christ’s
excruciating pain, or the eeriness of the darkness.
F makes us think of the Father’s agony in heaven that day and the
forgiveness that Jesus desired even for His killers.
G stands for the Garden of Gethsemane, the place of
betrayal, and Golgotha, the site of the crucifixion.
H is for Herod and the hypocrisy of those who condemned
Him.
I calls to mind the innocence of our Lord and His name Immanuel,
meaning “God with us.”
J is for Judas, the trusted friend who turned betrayer, and
John to whom was committed the care of His mother.
K reminds us of the kiss of infamy placed upon the King of
kings.
L brings to mind the lies that they told, the matchless love
that caused the Lord of lords to give His life “a ransom for
many.”
M is for me (He died for me!), the mocking, the howling
mob, and for His mother, Mary.
N helps us to think of the nails that were driven through His
hands and His feet, as well as the ninth hour, the hour He died.
O calls to mind His opponents who appeared victorious.
P has to remind us of Pontius Pilate who released the guilty and
killed the innocent, and the purple robe placed upon the Lord in an act
of derision.
Q is for the quaking the earth did as the shameful deed was done.
R has to do with the rejection of Jesus by His own disciples and
the release of the infamous Barabbas.
S stands for spitting in the face of the very Son of God,
the terrible scourging, the spear that was thrust into His side,
and the elite Sanhedrin who sanctioned such an unbelievable crime.
T is for the tomb in which His body was placed, the thorns,
His thirst, the false testimony, and the traitor.
U reminds us of the unjust trials and the unspeakable
shame.
V helps us to remember the vicious vengeance of His enemies, the
veil of the temple that was rent at His death, and the great victory
over death that Jesus would very soon display.
W stands for the water Pilate used to try to wash the guilt
from his hands, and the fact that Jesus died for the whole world’s sins.
X stands for examining ourselves, which we do as we remember His
death during the Lord’s Supper.
Y reminds me of the yells of the riotous mob as they cried out,
“Crucify Him, Crucify Him!”
Z is for the zeal of His executioners.
—Byron Nichols, The Voice of Truth International